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This change in focus suggests that "coming out of the closet" is a mixed metaphor that joins "coming out" with the closet metaphor: an evolution of "skeleton in the closet" specifically referring to living a life of denial and secrecy by concealing one's sexual orientation.The closet metaphor, in turn, is extended to the forces and pressures of heterosexist society and its institutions.Claiming that invisibility was a major obstacle toward changing public opinion, he urged homosexual people to reveal their same-sex attractions.In his 1906 work, Das Sexualleben unserer Zeit in seinen Beziehungen zur modernen Kultur (The Sexual Life of Our Time in its Relation to Modern Civilization), Iwan Bloch, a German-Jewish physician, entreated elderly homosexuals to self-disclose to their family members and acquaintances.
Everywhere I go, at all times and before all sections of society, I pretend." Cory was a pseudonym, but his frank and openly subjective descriptions served as a stimulus to the emerging homosexual self-awareness and the nascent homophile movement.
did not speak of coming out of what we call the gay closet but rather of coming out into what they called homosexual society or the gay world, a world neither so small, nor so isolated, nor...
so hidden as closet implies in the online encyclopedia states that sexologist Evelyn Hooker's observations introduced the use of "coming out" to the academic community in the 1950s.
Coming out has also been described as a process because of a recurring need or desire to come out in new situations in which LGBT people are assumed to be heterosexual or cisgender, such as at a new job or with new acquaintances.
As Diana Fuss (1991) explains, "the problem of course with the inside/outside rhetoric..that such polemics disguise the fact that most of us are both inside and outside at the same time".